Archeologists tell us that the act of making music dates back at least 35,000 to 40,000 years. That’s when most of the available evidence points to the creation of the first musical instruments.
Some scholars point to a period beginning about this time as an explosion of cultural creativity. The early human beings of the Upper Paleolithic period began producing extraordinary examples of cave paintings, jewelry, and sculptural carvings from stone and bone. Their growing sense of spiritual and ethical awareness is evident in their carrying out complex rituals such as burying their dead.
One of the oldest examples we have of an object deliberately fashioned to produce music is a flute discovered in 2004 in Germany. Thought to be about 35,000 years old, the instrument is made from two pieces of hollowed-out mammoth ivory. With these two pieces fastened together, and with three finger-holes carved into the tube, a musician could produce five distinct musical tones. The flute as an instrument evolved into ever more complex and melodious forms, as evidenced by a remarkable example made during the Neolithic period in China.
The Jiahu flutes
Chinese myths dating back thousands of years tell of the mystical connections between flutes and the long-legged birds known as cranes.
In the 1980s, archeologists working at an ancient settlement in the central plains of China discovered objects they called the Jiahu flutes, dating from about 7,000 BCE. Over time, they discovered dozens of these flutes, all carved from the wing bones of the red-crowned crane. Many were made with seven or eight holes, giving them a remarkably sophisticated range of tones similar to the eight-tone scale familiar to us today.
This find represents the oldest musical instruments found in China and one of the oldest still-playable caches of instruments in the world. Careful replicas constructed by musicians in Henan show us that the flutes’ tone sounds remarkably like the flutes manufactured today.
The Lyres of Ur
Humans made and played the lyre and other stringed instruments from the time of the earliest civilizations in the Mideast and the ancient Mediterranean world. The lyre reached its high point in ancient Greece, when it was known as a sacred instrument to Apollo, god of music, poetry, and the arts. For the Greeks, the lyre served as a symbol of wisdom, enlightenment, and moderation.
The classical lyre typically consisted of a yoked body with two upright or curved arms supported by a crossbar and a set of tuning pegs. These pegs might be fashioned of bone, ivory, or bronze. Between the crossbar and the bottom portion of the instrument were seven strings, commonly made from sheep gut, that varied in thickness. The musician would hold the lyre in their hands or lap and pluck or strum it by hand or with a plectrum. Some lyres were played with a bow, much like a violin. Others had bowl-shaped bodies, often made of tortoiseshell.
Ancient art is filled with depictions of various forms of the lyre, from Minoan clay pieces of the 15th century BCE to statues of Apollo dating from the third century CE and beyond.
Archeologists have discovered lyres in their excavations of numerous ancient cultures. Among the most famous of these finds are the Lyres of Ur, products of the ancient Sumerian civilization. In 1929 archeologist Leonard Woolley found these 4,500-year-old pieces, with their carved bulls’ heads and inlaid lapis lazuli ornamentation, in present-day Iraq. Expert consensus designates them as the oldest-known surviving stringed instruments in the world.
After extensive restorations, the three lyres were distributed to museums in Pennsylvania, London, and Iraq. The Golden Lyre of Ur, the most magnificent of the three, was reposed in the Iraq Museum in Baghdad until 2003, when rioters partially destroyed it and left pieces in various locations in the city. Much of the original jewels and gold were never recovered (although the gold bull’s head was found in the National Bank of Iraq five years later). Dedicated experts eventually reassembled the broken pieces. Andy Lowings, a British musician and civil engineer, also created a remarkable replica using Woolley’s notes and the help of colleagues around the world to source cedarwood, stones, gems, and mother-of-pearl.
Other musicians have built and played replicas of numerous other types, with recordings widely available.
A pair of wind instruments called Tutankhamun’s Trumpets, found in the Egyptian ruler’s tomb by Howard Carter in 1922, is part of what the archeologist dubbed the treasure trove of “wonderful things” he saw there. One bronze and one silver, the long, slender trumpets feature decorative motifs depicting gods associated with war. They are among the oldest surviving playable musical instruments in existence. A 1939 BBC recording, accessible on YouTube today, preserved their haunting sound, easily recognizable as similar to today’s trumpets.
The instruments found a home in the Cairo Museum until 2011, when the bronze trumpet disappeared during the chaos of the political uprising. The silver trumpet was already abroad as part of a museum tour. Not long after its disappearance, the bronze instrument turned up, just as mysteriously as it had vanished, tucked into a bag filled with antiquities on the Cairo Metro.
Mapping ancient music
The European Music Archeology Project (EMAP), launched in 2013, aims to recreate several ancient instruments. Organizers of this still-ongoing $4.6 million effort set out to construct musical instruments that would resemble—and sound like—those that were developed thousands of years ago in the region.
The project’s playable instruments include a set of Numantian trumpets, ultracircular clay aerophones used in the second century BCE by the Arevaci, a group of Celtiberian peoples living in the northern part of the Iberian Peninsula. The Arevaci maintained their central settlement in the city of Numantia, Spain. From the remnants of multiple instruments, the EMAP team worked to create replicas, even down to the ornate decorative carvings on the pieces.
Other experts rebuilt functioning examples of the ancient carnyx, a horn dating from the Iron Age; the lur, a 4-foot-long war horn used in Scandinavia three millennia ago; the bullroarer, a small, thin-layered plank typically made of wood or bone and whirled in a horizontal or vertical circle to create sound waves of various pitch. Researchers have unearthed originals of the bullroarer in Paleolithic-era archeological sites throughout the world.
EMAP exhibitions have allowed people from across Europe to examine and enjoy these instruments, and the organization has even made recordings featuring accomplished contemporary musicians playing them.
In 1967, 1968, and 1976, two of the world’s greatest musicians blended their talents for three groundbreaking albums in succession, all called “West Meets East.” Ravi Shankar, a maestro of the Indian sitar (a long-necked, lute-like instrument), joined forces with American violin virtuoso Yehudi Menuhin to create sound that music lovers have called “hypnotic,” featuring long, lyrical conversations between their two instruments. The first of these collaborations between the musicians would go on to win a Grammy award.
A meeting of minds and music
These albums were critical and popular successes when they appeared, and many of the best-known tracks were later gathered together on “West Meets East: The Historic Shankar/Menuhin Sessions.” The favorites in this compilation include “Prabhati,” “Raga Piloo,” “Twilight Mood,” and more. “Prabhati” was composed by Shankar especially for Menuhin.
Menuhin and Shankar were instrumental in introducing the West to classical Indian compositions. Menuhin happened to meet Shankar by chance, and the two went on to develop a firm friendship, based on their mutual respect for one another’s cultures and one another’s mastery of respective arts. “West Meets East” assembled their joint performances of Indian ragas in ways that highlighted the distinctive voices of each man’s instrument and musical personality. The violin and the sitar seem to dance together as Menuhin’s instrument adds notes of sweet melancholy to the leaps and cavortings of Shankar’s sitar.
The ancient beauty of the ragas
Traditional music theory in India centers on the creative use of ragas. Theoretically, thousands of different ragas are available for performers to draw on, although only a few hundred are in regular use.
The root word of “raga” in Sanskrit means “color” or “passion.” This classical form developed not only in India, but also in neighboring Pakistan and Bangladesh. A raga is a type of melodic schematic in which a musician can improvise across various types of compositions. Ragas are complex forms that allow for extensive variation and the exhibition of individual artistic talents.
A raga offers a specified set of ordered pitches in a scale, with each raga being defined by not only the pitches characteristic of it, but by formulas for arranging them as well. A musician can work within these pitches to put emphasis on certain degrees of the ascending or descending scale. By doing this, and by hopping from one note to another in ways that are distinct to the raga form, the musician can establish the atmosphere he or she wishes to create.
What Shankar and Menuhin did in “West Meets East” was to take the ancient raga tradition and spin it into new music that was at the same time respectful of its heritage and open to creative new interpretations, based on the sensibilities of the two artists.
Ravi Shankar – ambassador for global understanding
Ravi Shankar was not only a performer; he was also a composer of music in the North Indian and other traditions. Born in 1920 in Varanasi into a high-caste Brahman family, he spent his youth studying music and dance and toured India and Europe with his brother’s dance group.
From the ages of 18 to 25, Shankar devoted himself to the intense study of the sitar. He later served as All-India Radio’s music director, established the National Orchestra of India, founded music schools in Mumbai and Los Angeles, and composed for films. His scores for the films in director Satyajit Ray’s Apu Trilogy (1955 - 1959) are among his best-known and most acclaimed works.
In the 1960s, Shankar performed at the Monterey Pop Festival and at Woodstock. In 1971, he teamed up with George Harrison of the Beatles to organize the first modern benefit concert, the Concert for Bangladesh, designed to aid refugees fleeing hunger, natural disasters, and persecution. The concert album won a 1973 Grammy Award.
Shankar’s later compositions reflected his long-standing familiarity with Western musical forms, which he seamlessly mingled with classical Indian motifs. His daughter Norah Jones is a Grammy-winning singer-songwriter, and his daughter Anoushka Shankar has become a respected sitar player and composer in her own right.
Ravi Shankar died in 2012, at age 92, in Southern California.
Yehudi Menuhin – champion of humanity
Also a composer as well as a performer, Yehudi Menuhin was born in New York City in 1916, the child of Lithuanian Jewish parents. He grew up in San Francisco, where at age 7 he enthralled an audience of adult connoisseurs with his performance of the Violin Concerto by Felix Mendelssohn. As a teenage performer, he toured widely, winning acclaim for his technical fluency, the depth of his emotional range, and his individual style of interpretation.
Menuhin performed and recorded with some of the world’s finest conductors. He spent World War II appearing in some 500 concerts for Allied troops, and performed with composer Benjamin Britten for the recently freed survivors of the Bergen-Belsen concentration camp.
In addition to his collaborations with Shankar, Menuhin also ventured into jazz and cut notable recordings with jazz violinist Stéphane Grappelli.
Over the course of his career, Menuhin became known for championing lesser-known composers in his performances. Like Shankar, he was a dedicated humanitarian and music educator. He founded the Yehudi Menuhin School in Surrey, England, in 1963, focusing on teaching musically gifted youth. In the 1960s, he appeared as a conductor with noted world orchestras, and by the 1990s was focused exclusively on conducting.
Menuhin, who had become a British citizen in 1985, remained a life-long crusader for human rights, social justice, and environmental causes. He died in 1999 in Berlin, Germany.
Every year, May is designated as Asian American and Pacific Islander Heritage Month. It’s a time to celebrate the journeys and contributions of members of the Asian American and Pacific Islander community, and a moment for everyone to focus on learning more about the rich tapestry of Asian American cultures.
In 2020 and 2021, a sharp spike in incidents of hate crimes directed against people of Asian heritage made it more meaningful than ever to shine a light on the prejudices against Asian Americans, and on the many gifts that performers who blend Asian and American cultures have given to the United States.
Here are just three of the many gifted Asian American musical performers who have graced orchestras, bandstands, and virtual stages across decades of American history.
The Kim Sisters: Singing for Their Lives
Long before there was K-pop, there were the Kim Sisters.
In the 1960s, when “girl groups” were popular around the world, sisters Sue (Sook-ja) and Ai-ja Kim, with their cousin and adopted sister, Mia (Min-ja), landed in the United States and became almost an overnight sensation. With an enormous fan base in their native South Korea, the Kim Sisters took Las Vegas by storm, belting out pop rock lyrics in English, although they had not even learned to speak the language.
They were the first Asian group to appear on The Ed Sullivan Show, with the impresario actively promoting them through regular guest appearances. Immensely appealing to American audiences, they could sing, dance, and play multiple musical instruments, and were soon selling out theaters on a par with Frank Sinatra and Elvis Presley.
The Kim Sisters came from a family of seven children. Their father was a revered composer who was executed by Communist forces from North Korea. Their mother, a famed singer, put the three girls together as a musical act in order to earn enough money to keep the family from starvation. They performed on American military installations before they were even in their teens.
In the United States, they became “the face of Korea” as cultural goodwill ambassadors at a time when the U.S.-South Korean alliance was critical to American foreign policy. Their upbeat bubblegum-pop style and covers of standard American classics, along with what audiences of the time saw as their “exotic” origins, fueled their rise as a national phenomenon.
Ai-ja died in 1987. Mia married a Hungarian musician and moved to Hungary, where she continues to be active in the performing arts world. After a long performing career, Sue Kim built a successful real estate career in Las Vegas, where she remains, now in her 80s, a pillar of a thriving Korean American community.
Yo-Yo Ma: Comforting the World with the World’s Music
Yo-Yo Ma, born in 1955 in Paris to Chinese parents, is perhaps the world’s best-known and most beloved cellist, renowned for his ability to coax an extraordinary range of emotional tones from his instrument. His performances and many cross-genre collaborations have helped to educate the public about classical music and to open up the genre to new generations of fans.
Ma has received an unusual number of commissioned works from contemporary composers, and frequently performs in ensembles with other noted performers. Ma’s recordings span a range of classical and pop genres, and include the unaccompanied cello suites of Johann Sebastian Bach, the tangos of Astor Piazzolla, and the soundtrack for the movie Crouching Tiger, Hidden Dragon. His 1984 recordings of the Bach pieces earned him the first of 18 Grammy Awards.
In 1998, Ma founded the Silk Road Project, now called Silkroad, to assemble musicians from a variety of backgrounds to bridge cultural traditions. In 2011, he received the Presidential Medal of Freedom from President Barack Obama.
In 2020, Ma continued his emphasis on using culture to bring people together by presenting “Songs of Comfort,” a series of socially distanced mini-concerts, during the COVID-19 pandemic. The videos of Ma playing solo versions of beloved classics, recorded on his phone, have given solace to millions around the world.
Mitski: A Musical Poet Laureate for a New Generation
Mitski Miyawaki performs as “Mitski.” The biracial Japanese American singer-songwriter was born in 1990 and grew up all over the world, trying to fit in as her family traveled for her father’s State Department job. She has become known worldwide for her forthright, psychologically and socially aware lyrics and distinctive style within the genre of indie rock.
Mitski recorded her first two albums while still a student at SUNY Purchase. Since then, she has garnered critical praise, including a comment from the legendary Iggy Pop that she is “probably the most advanced” of any American songwriter he knows.
Mitski’s first album for a major label was Bury Me at Makeout Creek. It centered themes of personal identity and finding an emotional home, set against a raw guitar background in place of the classical piano that had previously been her main means of musical expression. Her later albums, Puberty 2 and Be the Cowboy, continued her production of music that is, as an interviewer for The Fader wrote in 2018, “easy to lose yourself in.” That same year, NPR called her this century’s “Poet Laureate of Young Adulthood.”
Mitski’s self-reflective chords and words reflect her generation’s grappling with building their lives in a world that often doesn’t make sense. Her song “Your Best American Girl” has become particularly meaningful to a generation of youth of color and Indigenous youth, who often see themselves reflected in its lyrics. The song hints at the demise of a going-nowhere relationship even as it deconstructs the longing to be fully accepted by the majority culture, while also affirming the validation and comfort found in one’s own heritage.
Looking through the history of American music, it’s easy to see African American influences in art forms that include the traditional spiritual and gospel music, the syncopating rhythms of jazz, and numerous other sound innovations through the generations: ragtime, blues, boogie-woogie, R&B, rock and roll, hip hop, rap, and many more. It’s not too much to say that American music is African American music.
The uniquely American form of the popular stage and film musical has also given us works by or about African Americans that are extraordinary in terms of their historical value, artistic quality, or both. Here are summaries of a few of the most outstanding ones from the first half of the 20th century:
Treemonisha (1911) was ragtime composer and lyricist Scott Joplin’s third (and final) work for the stage. The story focuses on the character of Treemonisha, who was found beneath a tree as an infant and adopted as the daughter of a formerly enslaved couple. Joplin’s score blends traditional European opera with his signature ragtime rhythms.
Treemonisha also highlights the struggles of the Black culture of its time, including the desire to assimilate into white society while still feeling the pull of African American traditions. The opera was also pioneering for its time in underlining the importance of education.
Joplin was never able to stage a full production of Treemonisha. In 1972, an ensemble at Atlanta’s Morehouse College presented Treemonisha, and it received a true full premiere for the general public in 1975 at the Houston Grand Opera.
2. Shuffle Along
Shuffle Along (1921) was Broadway’s first full-fledged musical by a Black librettist (the duo of Flournoy Miller and Aubrey Lyles), composer (Eubie Blake), and lyricist (Noble Sissle), featuring an all-Black cast. The production broke records by running for some 500 nights on Broadway, and its “I’m Just Wild About Harry” remains a well-known song today. Poet and historian James Weldon Johnson commented that the show offered a sophisticated portrayal of the love story between the African American leads.
The show was revived in 2016 in a completely fresh way. Shuffle Along, or The Making of the Musical Sensation of 1921 and All That Followed offered new choreography by Savion Glover, a new wrap-around book by George C. Wolfe and Audra McDonald in the starring roles. The new work honored the value of the original’s status as a groundbreaking moment in African American cultural history and tackled its complex aspects head-on.
3. Cabin in the Sky
Cabin in the Sky (1943), featuring the legendary Lena Horne in her only starring role for MGM, was the first film produced by a major studio with an entirely African American cast. The movie also starred renowned performers like Louis Armstrong, Ethel Waters, and Eddie “Rochester” Anderson. Directed by Vincente Minelli, it was based on the 1940 Broadway show of the same title with music by Vernon Duke, lyrics by John Latouche, and book by Lynn Root. The creators gave voice to a rare work of fantasy and imagination centered on the rich African American folkloric tradition and portrayed by an all-Black cast.
“Happiness Is a Thing Called Joe,” as sung by Waters, is among the most memorable and lyrically beautiful songs in Cabin in the Sky. “Taking a Chance on Love” is one of the other still-beloved songs from this classic musical.
4. Carmen Jones
Carmen Jones (1954), based on Georges Bizet’s 1875 opera Carmen and with new lyrics in colloquial American speech by Oscar Hammerstein II to Bizet’s music, gave a Technicolor folk operatic treatment to the French classic. While the composer and lyricist were not African American, the entire cast was, including iconic movie star Dorothy Dandridge as Carmen, who works in a parachute factory during World War II in an update of Bizet’s Seville cigarette factory setting.
Carmen charms soldier Joe (portrayed by the equally iconic singer Harry Belafonte), with this role also modernized from Bizet’s character of Don José. Dandridge earned the first Oscar nomination ever for an African American performer in the category of Best Actress in a Leading Role. Otto Preminger directed, with Pearl Bailey in another strong performance as factory worker Frankie.
Hammerstein’s original 1943 Broadway version of the show was notably revived off-Broadway in 2018 with Anika Noni Rose in the title role.
5. Porgy and Bess
The 1935 opera by George Gershwin, Dubose Heyward, Dorothy Heyward, and Ira Gershwin was based on a novel by Dubose Heyward, and was revolutionary for its time, not only for being the first Broadway production with an all-Black cast, but for the incandescent blues-meets-jazz lyricism of George Gershwin’s score. The hits from the musical, and the movie, remain among the most frequently performed in the American musical repertoire: “Summertime,” “It Ain’t Necessarily So,” and “I Got Plenty O’ Nuttin’” are among the most well-remembered.
The poignant story focuses on Bess’ conflicted love for her man, the suffering but proud Porgy, whose disability has driven him to survive by panhandling among the other downtrodden residents of Charleston’s Catfish Row. Porgy’s disability likely reflects that of the author, DuBose Heyward. Bess is also involved with Sportin’ Life and with the possessive Crown. Ultimately, Bess finds sanctuary with Porgy before the two are separated by the connivance of Sportin’ Life and the whims of character and fate.
James Robinson directed a notable production of Porgy and Bess as the opening show of the Metropolitan Opera’s 2019-2020 season, with acclaimed operatic performers Eric Owens and Angel Blue in the leading roles.
The year 2020 was one of economic and social upheaval, principled protest, and deep loss. But 2020 also brought new music that has uplifted the spirits of people all over the world. New masterpieces of world music, although derived from cultures that may have intriguing superficial differences, serve to remind us of the bonds that unite all of humanity.
As critics have pointed out, the term world music can be misinterpreted as simply referring to some “exotic” quality in music that comes from outside Anglophone regions. A better definition might be that world music indicates that a work is the result of creative collaboration and thoughtful artistic choices born in the intimacy of one particular place and culture but resonates with all people, everywhere.
Here is a glimpse at just a few of the world music albums that brought a greater sense of connection amid the challenges and triumphs of 2020:
Keleketla! (Ahead of Our Time) by Keleketla!
Keleketla! (Ahead of Our Time) is a South African album whose title derives from the storytelling tradition in the Sepedi language. “Keleketla” is the standard response to a storyteller’s opening question (“E Ileng Nonwane?”) at the beginning of a story. Keleketla! as an album brings the same type of craftsmanship inherent in storytelling to depict the conflicts and struggles in our changing contemporary world.
The album is the first collaboration between Keleketla! Library, a community media project based in Johannesburg, and the nonprofit organization In Place of War, based in the United Kingdom. Founded in 2008, Keleketla! Library has created a wealth of multi-artist, multimedia music and arts projects all over Johannesburg.
The album brings together an array of South African musicians with the British electronic duo Coldcut, and includes contributions from other artists such as Yugen Blakrok, Tony Allen, Shabaka Hutchings, and many more.
As an album, Keleketla! has received praise from critics for the dynamism of its beats and its rich fusion of jazz-funk, hip-hop, and electronic music. The opening song, “Future Toyi-Toyi,” offering the stomp-based rhythms of a dance performed in protest of the former system of apartheid, instantly draws listeners in. Other songs go in completely different musical directions, but the overarching themes are those of personal and societal transformation.
Lindé, Afel Bocoum
In his album Lindé, legendary Malian artist Afel Bocoum continues his explorations in the blues tradition. He is known to fans as one of the last of the great late-20th century generation of African composers and performers who blended their culture’s sound with new ones from throughout the world. And as a native of Niafunké in Mali, Bocoum comes from a region positioned to draw on the sounds and traditions of both the northern and southern parts of the country.
Lindé draws its title from the name of the wilderness lands near Bocoum’s childhood home that he loved exploring. The music seamlessly mixes in guitars and traditional instruments while making use of stunning innovative techniques and bringing in texturally enriching contributions from noted guest performers.
The album opens with a gentle percussion-and-strings piece in which the voice of the artist walks us through the landscapes that shaped his early years. Afel Bocoum’s lyrics acknowledge but look beyond Mali’s civil wars and political strife, speaking of unity and common purpose among the world’s peoples.
Famous Fados on Portuguese Guitar by Custódio Castelo
On Famous Fados, Castelo, one of the most distinguished performers of the traditional art of Portuguese fado guitar, plays classic Portuguese fados of his own arrangement.
The fado musical genre is a part of UNESCO’s list of World’s Intangible Cultural Heritage, and Castelo is one of its leading proponents. Alongside other masters such as Carlos Paredes, he has given new depth and flexibility to the traditional fado guitar, making it an instrument capable of a range of concert and solo performances. This particular collection offers us some of history’s best-known and best-loved fados.
The fado genre’s rich history dates back to the 1820s, although music historians believe that its ultimate origins go back much farther. The word fado refers to a melancholy style filled with a sense of “fate,” destiny, and moody reflectiveness amid a sense of loss. Fado songs typically feature a solo vocalist accompanied by guitar, and they are traditionally performed in coffee houses and other intimate venues.
Castelo’s reinterpretations of these classic pieces are amplified by his instrument—he uses his own specially made guitar, fashioned from an oak tree root by Oscar Cardoso, as respected an instrument-maker as Castelo is an artist. From this 12-string, tear-shaped guitar, Castelo is able to evoke all the beauty, sadness, and power of the highly expressive fado form.
Sketches of China by Xuefei Yang
Sketches of China features Yang, a well-known classical guitarist, in pieces that paint a picture of her homeland. The double album incorporates Chinese folk songs whose original motifs date back as far as the Han dynasty (206 BCE - 220 CE), as well as many contemporary pieces. Yang’s goal is to highlight the entire tapestry of Chinese music through ages, traditions, and styles.
Yang uses several of her own arrangements, notably on “Silver Clouds Chasing the Moon” and “Flower Drum,” as well as work from noted contemporary composers such as the world-renowned Tan Dun. In his “Seven Desires for Guitar,” she masters a challenging modernist piece into which Dun incorporated rhythms of traditional Spanish flamenco and the notes of the lute-like ancient Chinese instrument known as the pipa.
Yang’s range and versatility as a soloist are highlighted by a rich orchestral background as well as a minimal accompaniment. It is her artistry that sets this album apart, delivering one crystalline moment of sound after another.
The common language of music brings people of diverse backgrounds together throughout the world, while also opening new doors to appreciation for the musical sounds and styles that distinguish individual regions and cultures.
Even a quick glance at the music of Africa, the world’s second-largest continent, will reveal a diverse set of traditions and expressions. Musicologists note a constantly diversifying blossoming of genres across the continent, with each culture producing notable musicians and distinctive forms of music.
Here are summaries of only a few of the African musical genres that are today both highly influential and particularly notable. All are worth taking the time to get to know and enjoy.
Afrobeat and Afrobeats
Afrobeat fuses the sounds of Western jazz and nightclub life into the centuries-old traditions of Nigerian music. Now often heard around the world, Afrobeat often incorporates beats common to other, non-African styles, such as hip-hop. The style is typically marked by strong vocal melodies backed by bass percussion, making it one of the world’s most danceable music genres.
Afrobeat’s ultimate origins can be traced to Ghana in the 1920s. In those days, local Ghanaian musicians seasoned their songs with calypso beats and even the popular Western foxtrot. Then in the late 1960s, a musician who would earn the nickname of the “Father of Afrobeat,” Fela Kuti—strongly influenced by American artist James Brown—put his own spin on the style. By the mid-1970s, it had become widely popular in Nigeria.
Fela, who died in 1997 at only 58 years of age, remains a legend among Nigerian music-lovers in particular. He has also influenced later generations of younger musicians worldwide, including Mos Def and Erykah Badu.
Afrobeats—a linear descendent of Fela’s 1960s and ‘70s Afrobeat—features heavily in Beyoncé’s 2019 album The Lion King: The Gift. She collaborated extensively with young musicians from Nigeria, Cameroon, and other parts of Africa, showcasing their talents in a way that brought many of them to the attention of a global audience for the first time.
The Sahara Desert region is the homeland of Gnawa music, which also goes by the names of Gnawi Blues and Ethno-Pop. Its beats are anchored in the traditions of the Gnawa community, which derives from groups of sub-Saharan peoples who were enslaved and first brought to Morocco in about the 11th century CE.
Over centuries of enslavement, during which they were typically forced to serve as soldiers, the Gnawa assembled themselves as a distinct people out of several previously unconnected sub-Saharan groups. They formed their own cultural traditions in the process and gradually gained their freedom.
Gnawa music originated in religious ceremonies—blending music, dance, and poetry—that resulted from a blend of the group’s highly spiritualized version of Islam and the local traditions of West Africa. In recent years, the tone of this music became more secularized even as it has gained popularity across Moroccan society.
Knowledgeable listeners often find parallels between Gnawa musical styles and the blues in the United States. Gnawa is especially distinctive in its use of drumming, metallic castanets, and the guembri, a bass lute with three strings. Gnawa music has gained so much popularity that the Moroccan government has established an annual festival in the city of Essaouira, dedicated to the style as one of the country’s prominent cultural heritage products.
Mali has gained a worldwide reputation as a focal point for blues music. As music scholars have pointed out, the blues is a uniquely African American art form, but one with deep roots in West Africa, deriving as it does from the spirituals and work songs brought to the New World by enslaved people centuries ago.
Many recent Malian blues artists, including the late Ali Farka Touré, have grounded their style in the music of their own cultures, rather than in that of the United States. Others are influenced to one degree or another by Western pop music. African American blues, traditional Malian sounds, and world beats all continue to play off against each other throughout this genre.
Other Malian blues artists include Afel Bocoum, who mixes musical traditions from the north and south of his country with the sounds of Western and Malian instruments.
One of the world’s premier annual blues events, Festival in the Desert, has taken place outside Timbuktu since 2001, highlighting the work of Tuareg musicians, blues artists, and others. With the festival suspended indefinitely due to recent unrest in Mali, organizers hope to showcase the talents of Malian blues musicians by promoting tours elsewhere.
Also known as Ethiopian jazz, Ethio-Jazz offers a one-of-a-kind melding of Western-inflected jazz, soul, Latin stylings, and Afro-funk with the often-haunting sounds of ancient Ethiopian music. Today recognized as one of Ethiopia’s most sought-after cultural exports, Ethio-Jazz dates back to the 1950s.
As it has developed over the decades since, this sound has expanded Africa’s—and the world’s—musical vocabulary. Its melodious sounds are anchored in ages-old Ethiopian ballads often evoking a sense of love, yearning, and nostalgia.
In the 1950s, Nerses Nalbandian, whose family had settled in Ethiopia as refugees from the 1915 genocide against Armenians, laid the groundwork for the development of the genre. Nalbandian’s uncle had led Ethiopia’s National Opera, and Nalbandian himself took up the baton after his uncle’s retirement.
He composed music for the country’s National Theatre, working out ways to preserve authenticity while incorporating local musical traditions in arrangements for big bands. His solution to this problem centered on adapting Western instrumentation while acknowledging the distinctive musical scales indigenous to Ethiopia.
Bandleader and composer Mulatu Astatke—also renowned as a keyboardist and vibraphonist—is another monumental figure in the history of Ethio-Jazz. Astatke, often credited as the “Godfather” of the genre who fully brought American jazz rhythms into traditional Ethiopian forms, is largely responsible for the recent popularity of Ethio-Jazz on the world stage.
In Ken Burns’ Jazz, a documentary film series on the history of jazz music, we learn how this music form is truly “an improvisational art.” It is “America’s music,” as restless and yearning as the country itself since its beginnings and as much a multicultural melting pot.
Jazz is filled with contradictions: both self-expressive and collaborative, anchored deep in the blues of the 19th century but always changing, steeped in its own particular traditions but reborn as something different every night, on every stage. Simple and complex, dressing up or dressing down depending on the moment, losing everything but still reveling in the power of love.
Jazz also gave America its own collection of royalty: a king (Benny Goodman, the “King of Swing”), a duke (Duke Ellington), a count (Count Basie), a lady (Billie Holiday, “Lady Day”), a prince (Miles Davis, the “Prince of Darkness”), and many more. The new sound produced by these distinct personalities caused the entire world to get up and dance.
Jazz remains one of the few uniting commonalities among Americans across multiple ages, backgrounds, and points of view.
Telling the story of an American art
From the ragtime tunes played at the turn of the 20th century, through the “hot” jazz of a generation later, to the cool fusion of recent years, jazz is truly, as the documentary’s trailer says, “America’s soundtrack.”
Exploring Burns’ beloved 10-episode documentary series Jazz is one of the best ways to get acquainted with the rich and varied history, the sheer artistry, and the moving human stories of this uniquely American musical form. As the New York Times’ review of the documentary noted at its debut, it is not too far-fetched to claim that, through its ability to mingle and blend a diverse group of people and cultures over the past century and more, jazz has given us a way of “mirroring the ideals of democracy.”
Now, Burns and PBS have made full-length episodes of Jazz available for free on the PBS website, bringing the documentary within reach of home educators everywhere. Fans can also purchase the DVD or Blu-ray set or the accompanying richly illustrated book Jazz: A History of America’s Music, by Geoffrey C. Ward and Ken Burns.
A rich mixture of everything good
The first episode of Jazz, “Gumbo,” introduces us to jazz’s origins. With deep roots in the African American spirituals and work songs dating from the days of slavery, amplified by soul-stirring New Orleans blues, jazz came into its own as a distinct musical voice in the 1890s. In this chapter, we meet the Black musicians who took these elements, mixed in the vibrant local sounds of marching bands, Caribbean beats, Italian opera masterpieces, and minstrel show tunes, and set it all to the quick-time syncopation of ragtime—this was a gumbo unlike anything American had seen.
They named a decade after it
Episode 2, “The Gift,” tells the story of the 1920s Jazz Age as jazz spreads far beyond New Orleans. Paul Whiteman develops a symphonic style of jazz, slower and sweeter, with a new appeal to “mainstream” white listeners. Louis Armstrong comes out of the streets of New Orleans to Chicago and assembles a powerhouse band of both Black and white musicians whose swing style electrifies a new generation, as Duke Ellington sets up his ensembles in New York’s Harlem and introduces his smooth blue style.
Episode 3, “Our Language,” takes us through the rest of the Jazz Age when voices of solo singers like Bessie Smith take the spotlight, and as jazz proves to be the ticket out of limited circumstances for clarinetists Benny Goodman and Artie Shaw, both sons of Jewish immigrants, while Duke Ellington begins his storied tenure at the Cotton Club.
Swing tunes and roadhouse stomp
In “The True Welcome,” Episode 4, we learn how jazz proves one of the few joys left to a nation sunk in the depths of the Great Depression. Swing music and dance take center stage in Episode 5, “Swing: Pure Pleasure.”
Episode 6 shows us “The Velocity of Celebration,” as the 1930s move into the ‘40s, bringing with it a new sound: the pounding, stomping, blues-laden sound that starts in Black American juke joints and roundhouses, soon wildly popular as played by Lester Young and Count Basie. Benny Goodman delivers a legendary performance at Carnegie Hall, Billie Holiday makes the grim lyricism of the anti-lynching song “Strange Fruit” her signature, and a young unknown singer named Ella Fitzgerald steps in front of a mike for the first time. Plus, Duke Ellington takes a triumphant tour of Europe as the events unfold that will soon ignite World War II.
The soundtrack of modern American life
Episode 7, “Dedicated to Chaos,” demonstrates the powerful role of jazz in lifting the morale of the troops overseas as it embodies the spirit of individual freedom and democracy in every irreverent, improvisational note. Arranger Billy Strayhorn joins Duke Ellington’s band, lifting its performances into a new level of sublimity. And Charlie Parker on saxophone and Dizzy Gillespie on trumpet join virtuoso forces on the now-iconic “Koko,” which opens the floodgates of bebop style.
In “Risk,” Episode 8, jazz changes as the world does. The Cold War brings undreamt-of peace and prosperity in the shadow of nuclear annihilation, as well as a new dissonance, broken rhythm, and sense of tension to America’s favorite musical form. In Episode 9, “The Adventure,” we see how widespread access to the trappings of popular culture and television, along with the other amenities of a comfortable suburban existence, overlay a growing sense of crisis in the music as well as in everyday life.
And in “A Masterpiece by Midnight,” the series concludes in the 1960s and early ‘70s, with jazz quickly losing ground to rock-and-roll. We lose legends John Coltrane, Louis Armstrong, and Duke Ellington, while numerous surviving jazz greats struggle to make ends meet. Miles Davis takes his gifts as trumpeter and composer in a new direction, creating fusion, a blend of jazz and rock, and a flurry of blended styles emerge.
Trumpeter Wynton Marsalis, whose commentary and reminiscences as senior creative consultant expanded and enriched Burns’ series, said in a 2001 interview that jazz is a reflection of the totality of the Black American experience in its ability to improvise, to take a theme and shape and change it, and to expand boundaries and create new possibilities in ways that no one had ever thought of before.
The precise origins of jazz as a distinct musical art form remain a matter of contention among experts and fans, and researchers learn new information about its development seemingly every day. The first documented jazz recording is one central point of entry that can help us understand its history.
That recording was made on February 26, 1917, at the Victor Talking Machine Company’s offices in New York City. That was the day the Original Dixieland Jazz Band (whose name originally used the spelling “jass”) quintet recorded the tune “Livery Stable Blues.” While the Chicago-based ensemble’s “Tiger Rag” would prove far more influential, “Livery Stable Blues” is acknowledged as the first. Among today’s listeners, the song may sound silly, with the instruments imitating barnyard animal sounds, and the recording quality is not the best. (Interested fans can hear the full recording in numerous venues online, including an uploaded Smithsonian magazine article celebrating the recording’s centenary.)
The Original Dixieland Jazz Band
The Original Dixieland Jazz Band (ODJB) brand included shiny black dinner jackets over white, buttoned-collar shirts. ODJB was a publicity-seeking group, whose public cavortings received widespread media coverage. At the time they cut “Livery Stable Blues,” the group was performing to large and adoring crowds in New York at Reisenweber’s Café near Columbus Circle, not far from the current site of Jazz at Lincoln Center.
Musicologists know that this all-white band had shamelessly borrowed both style and substance from music they’d heard played by African American bands back home in New Orleans. The recording of “Livery Stable Blues” went on to become one of the first-ever hit singles, with estimates of copies sold ranging from between about 250,000 to 1 million.
From spirituals to a cosmopolitan blend of sound
The origins of jazz lie squarely in the African American experience. Its notes outline the story of Black life in America, with all the pain, sorrow, triumphs, and joy that the community has experienced since long before the founding of the country. For example, the genre’s blue notes offer a modernized take on the sounds of slave spirituals and work songs. Its fast-paced syncopation and swinging exuberance went on to drive the boogie-woogie beats of the many tenement “rent parties” popular among growing Black populations in New York and other big cities from the 1920s until after World War II.
Most scholars date the birth of jazz as an identifiable style to the honky-tonks, barrelhouses, and saloons of Storyville, the New Orleans red light district that flourished from 1897 to 1917. Tuxedo Dance Hall and other venues gave budding composers and performers the opportunity to hone their skills and improvisational ability in front of largely mixed-race audiences. The whole of the district was filled with opportunities for work for Black musicians and composers, and the likes of Louis Armstrong, Jelly Roll Morton, and Joe “King” Oliver all got their starts there.
The original New Orleans jazz sound drew from the city’s rich history and ethnic mix. Originally a French, then a Spanish colony, the city was already steeped in a distinctive musical culture by the time it was incorporated into the United States as part of the Louisiana Purchase in 1803. It continued to retain its cosmopolitan outlook and its love of music, dance, and spectacle.
The city’s large population of Creole people of color—with a heritage in both African and European roots—was a particularly distinguishing factor. People from a variety of backgrounds lived close together in New Orleans’ narrow streets and squares, resulting in a true blending of cultures and musical sounds.
Brass bands, ragtime, and the journey north
Beginning in about 1890, brass bands were also a big part of the music scene in New Orleans. In those days, before the city had put up the type of “Jim Crow” color barriers, these bands were often integrated. So, while the roots of jazz lie squarely in the African American tradition, its growth was nourished by numerous multicultural influences. The musical traditions developed through African American funerals and mutual aid society parades met the sounds of ragtime and dance bands and the city’s many ethnic communities’ Mardi Gras walking clubs, all establishing a uniquely New Orleans quality.
Morton, Oliver, Armstrong, and their contemporaries built distinctive personal styles, and all three were among the many Black innovators who went north to Chicago to perform in the days after World War I. It was they who formed a recognizable nexus at the core of building the sound we know today as classic jazz.
A traditional three-piece jazz band consists of a piano or organ, double bass, and drums or another type of percussion to keep the beat. Renowned San Francisco Bay Area bassist, bandleader, and music educator Marcus Shelby offers a fine example of this standard jazz configuration in the many recordings and performances of the Marcus Shelby Jazz Trio.
Shelby’s ensemble expands to accommodate different types of performances and offers excellent examples of different configurations of the jazz band. His quartet adds a trumpet, and his quintet uses all these instruments plus a tenor saxophone. A typical configuration for the full Marcus Shelby Jazz Orchestra features all these instruments and more, with two tenor sax players, two on alto sax, a flute, piano, and drums, along with several clarinets, trombones, and trumpets. This complement of more than a dozen performers often features vocalists, which is typical of all types of jazz.
John Brown, another widely accomplished and popular bassist, bandleader, and educator, performs throughout his home state of North Carolina and beyond with his big band orchestra. In the standard configuration of the John Brown Jazz Orchestra, the big band sound comes from five saxophones, four trombones, and four trumpets, plus drums, piano, and bass. The orchestra also sometimes brings in a vibraphone, clarinet, violin, and vocalists.
These are just two prominent examples of a universal truth: the standard jazz orchestra is a diverse group of instruments that together make beautiful music. After this tour around the full jazz orchestra, now we’ll take a look at a few of the great jazz band solos of all time:
Dizzy Gillespie (1917 - 1993), one of the greatest trumpet players the world has ever seen, and a master of bebop, delivered an especially notable trumpet solo with “Salt Peanuts.” Gillespie first performed his jazzy bebop composition (for which he shares composer credits with drummer Kenny Clarke) in 1942. He is accompanied by the great Charlie Parker playing alto saxophone.
Gillespie’s integration of bebop into a jazz composition was a major innovation for its time. The song is deceptively simple and effervescent, and it moves in a typically frenetic bebop style. Gillespie’s trumpet solo weaves against the background provided by the sax, trombone, drums, and piano. The tune includes witty vocal interpolations of the phrase “salt peanuts” as the only lyrics, repeated at musically opportune moments.
In later years, Gillespie’s inventiveness and stage presence earned him the nickname “Ambassador of Jazz.” He traveled the world on behalf of the United States Department of State to highlight his uniquely American art form.
As he performed “Salt Peanuts” over the decades, Gillespie branched out with a number of different vocal riffs on the original. Now-classic recordings from 1945 showcase Gillespie’s performance on the piece at its best, before a traffic accident a few years later sadly injured his mouth and put limits on his range.
Charlie “Bird” Parker’s (1920 - 1955) solo sax on “Ko Ko” is one of many jazz fans’ all-time favorites. One of the greatest improvisers and innovators of all time, Parker demonstrated a creative depth and range that easily places him alongside Ornette Coleman, Django Reinhardt, Louis Armstrong, and John Coltrane as the greatest of the great.
Along with Dizzy Gillespie, he is credited as a central figure in the creation and development of bebop. “Ko Ko” represents Parker’s first-ever recorded piece as a bandleader, and he took the opportunity to show the full capacity of the bebop form, evolving its rapid-fire chord changes and high-octane melodic escapades as he played. He developed “Ko Ko” as his own personal take on the popular 1930s Ray Noble dance tune “Cherokee,” and recorded it in its essential form in 1945.
On “Ko Ko,” Parker also shows off his understanding of rhythm and harmony to dazzling effect. Performing “Ko Ko” most notably accompanied by “Diz” on trumpet, Parker delivered a short tune with a simple compositional architecture. Recordings of the just-under-three-minute song give us an opening meld of sax and trumpet, followed by the two instruments exchanging eight-bar phrases to end abruptly with a final pop of sound.
Benny Goodman (1909 - 1986), one of the greatest clarinetists to ever perform, was also a noted bandleader and composer. The “King of Swing” created a wide range of now-iconic performances and developed his mastery of his instrument to a high art. One of his very early solo recordings, from 1928, offers an example of the range and power of the clarinet and Goodman’s musicianship.
This early version of “That’s a Plenty” (lyrics and music by Ray Gilbert and Lew Pollack) was recorded with piano and drum accompaniment when Goodman was not yet 20. He also recorded other performances of the song in later years. Although his playing had not yet reached its full capacity and the sound is less polished on the 1928 recording, Goodman’s raw forward drive in executing the piece is notable and exciting.
A number of fans and critics point out the influence of klezmer, traditional Eastern European Jewish band music, on Goodman, who was a child of Russian Jewish immigrants. “That’s a Plenty” and many of Goodman’s other performances certainly demonstrate echoes of the elegantly winding and infinitely danceable call of the klezmer clarinet.
Goodman kept playing “That’s a Plenty” in a variety of settings and with a variety of accompaniments well into his later years, including in a notable 1980 performance at the Aurex Jazz Festival in Tokyo.
The blues puts into music what we all feel when it seems like we just can’t go on: lost jobs, friends, love, and dreams. But the very music that was made to express the depths of despair can, by its very artistry, lift us up again. The blues is also cathartic. It’s about overcoming obstacles.
The blues was born out of African American history. It traces its origins to plantation slavery, through the toiling oppression of the Jim Crow era, and into the days of escape to a completely new world during the Great Migration. Ultimately, the blues has its roots in African American work songs and chants, spirituals, and rural “field hollers.” It came to early maturity in the Mississippi River Delta around New Orleans, growing up alongside jazz, before branching out west, east, north, and finally around the world.
Here is a look at three of the many distinctive styles of the blues that developed in the United States throughout the mid-20th century, along with portraits of three of their leading creators.
Meade “Lux” Lewis’ piano-pounding boogie-woogie
The boogie-woogie blues, heavy on rhythm and percussion and with a varied and unpredictable style, was the first and only type of piano music born directly out of the blues. In boogie-woogie, the right hand’s riffs play off against the left hand’s ostinato drive.
Boogie-woogie flourished from the beginning of the 1920s until the end of World War II in 1945. The word “boogie” referred to a house rent party among people living in tenements in big cities with large African American populations. Rent parties opened up new ways to socialize while helping to pay their rent during hard economic times.
The ultimate source of the boogie-woogie style may have been the logging camps, gin mills, and other labor groups offering some of the few means of good employment available to Black workers in the early 20th century. Just as “field hollers” and hawking shout-outs were earlier, boogie-woogie rhythms were highly personalized.
Meade “Lux” Lewis (1905-1964) was one of the driving forces behind the popularity of boogie-woogie and its rolling beat. Born in Chicago, “Lux” started out playing violin, but turned to piano in the ‘20s. In 1927, he recorded the enormously popular “Honky Tonk Train Blues,” a pull-out-all-the-stops cascade of sound, and a now-legendary piece in the blues catalog. His musically sophisticated tunes also included “Whistlin’ Blues,” “Bear Cat Crawl,” and “Low Down Dog.”
By the mid-1930s, the song had fallen into obscurity, until Lewis was rediscovered while working in a car wash. Producer John Hammond reissued the song, and Lewis gained a brief nationwide fame before boogie-woogie faded from the charts.
In the late 1930s, Lewis joined fellow boogie-woogie masters Albert Ammons and Pete Johnson in a series of star-studded “six-handed” performances, and his three film appearances include an uncredited role as a bar piano player in the 1946 Jimmy Stewart classic It’s a Wonderful Life. Lewis died tragically in a car accident in Minneapolis when he was only 58.
Louis Jordan’s jumping sax
Jump blues was a highly danceable mix that blended blues, jazz, swing, and boogie-woogie. The style originated—just as boogie-woogie did—amid hard economic times, although jump blues was reaching widespread popularity as boogie-woogie was winding down. During and after World War II, full swing bands were too expensive, so bands scaled down to simply a rhythm section and often a single soloist. The smaller size enabled musicians to concentrate on innovating with a more fast-paced and uninhibited “jump” sound.
Louis Jordan (1908-1975), saxophonist, singer, movie performer, and bandleader of the Tympany Five, as well as an accomplished all-around entertainer known as the “King of the Jukebox,” is credited as the originator of this style. Jordan’s talent shone on numbers like “Jumpin’ at the Jubilee,” “Is You Is Or Is You Ain’t My Baby,” and “Caledonia,” and he became one of the most popular and successful Black artists of the 1940s and ‘50s.
The vibrant, bouncy rhythms and clever lyrics of his songs—not to mention his high-energy, engaging stage presence—made the Arkansas-born Jordan wildly popular with audiences of all backgrounds. In fact, he is one of the few African American artists to gain widespread acceptance among white fans of his era. He had at least four million-selling hit songs over his career, and in earnings and name recognition ranked near Duke Ellington and Count Basie among African American musicians of his day. Numerous critics consider “Caledonia” (1945) to be the immediate ancestor of rock and roll. Jordan is also often credited as the father of rhythm and blues and rap.
The growth of Chicago blues followed right along with the growth of the Black population of major northern cities. During the Great Migration that began in the final years of World War I and that continued into the 1970s, some 6 million African Americans picked up everything and moved from the rural, segregated South to the industrial and at least nominally more accepting cities of New York, Philadelphia, Detroit, and Chicago. And they took their music with them.
Alongside New Orleans and Austin, Texas, Chicago remains one of the three key cities involved in the development of the blues art form. The blues musicians who moved north continued the evolution of the sound as it played out in people’s everyday lives on street corners, in open-air markets, at rent parties, and a host of other community events.
Buddy Guy’s electrified Chicago
The rough-and-tumble action along the city’s streets was further inflected by emerging technologies that amped it up with an electric beat, forming the nexus of a new kind of club atmosphere. Chicago’s South Side saw numerous Black-focused blues clubs spring up, including big names such as Smoke Daddy, Ruby Lee Gatewood's Tavern, and Blue Chicago.
Also think Buddy Guy’s Legends. Buddy Guy, now age 84, is among Chicago’s blues greats. Born in Louisiana in 1936 as George Guy, the legendary guitarist is world-famous for his lightning electric riffs, accompanied by his deeply felt vocals. In the 1990s, Guy’s popularity soared again after an already distinguished four-decade career, and he continued touring and performing live until the coronavirus pandemic hit in early 2020. His hits include “Stone Crazy,” “Damn Right I’ve Got the Blues,” and “Leave My Girl Alone.”
When barely into his teens, Guy made his own guitar and learned to play by listening to the radio, copying previous legends such as John Lee Hooker. After performing in New Orleans clubs, he relocated to Chicago in his early 20s and was discovered by yet another legend, Muddy Waters. Guy continued learning from the best, as he worked alongside performers like Little Walter, Howlin’ Wolf, and Koko Taylor. He is the recipient of multiple Grammy awards, including a 2015 Grammy for Lifetime Achievement.
Rolling Stone magazine caught up with Guy in June 2020, when he noted that he was then in the longest hiatus of his career due to the nationwide shutdowns of performing arts venues. Guy’s club also suffered damage amid rising protests against police brutality. But the bluesman remained upbeat, saying that the outpouring of people into the streets demanding justice might be just what the country needs to finally set things right.