Musicians around the world have paid tribute to civil rights leader and human rights hero Dr. Martin Luther King, Jr. The tributes began immediately after his death by an assassin’s bullet on April 4, 1968, in Memphis, Tennessee, and have continued over the decades since then. Here are a few of the songs honoring Dr. King that have conveyed grief, remembrance, inspiration, and hope to millions of Americans, as well as to people around the world struggling to assert their rights amid bigotry and violence.
1. “Abraham, Martin and John”
“Abraham, Martin and John,” with words and music by rock musician Dick Holler, was written as a tribute to Dr. King and to presidential candidate Robert F. Kennedy, who was assassinated just shortly after King was gunned down. It was a tumultuous time, and communities nationwide—the black community in particular—were torn apart by anger and grief. Holler’s spare, repetitive chords, and gentle, evocative, and simple words—as originally recorded by singer Dion DiMucci—seemed just right for the moment.
The song references, in turn, President Abraham Lincoln, President John F. Kennedy, King, and Robert Kennedy, each of whom “freed a lot of people” but died violent, untimely deaths amid cataclysmic events that would change the course of history. The song’s four verses are identical except for the name of each man. Each one asks the listener if anyone has seen “my old friend Abraham,” “my old friend John,” and so on. The concluding words paint a picture of the four men walking side by side over a hill together.
The words and sentiments may be considered old-fashioned—even simplistic—to some listeners today. But for many who were alive at the time and looked up to King and the Kennedy brothers as the best of America, they can still summon tears and—often—a smile of wistfulness for the bright future that these men stood for that remains only partially realized.
2. “Happy Birthday”
“Happy Birthday” by Stevie Wonder is a song written for a didactic purpose, but one whose lyrics and music still bring joy to audiences who may not even be aware of their original meaning. Wonder, the blind superstar singer-songwriter whose poetic lyrics and musically complex and ingenious melodies embody the joys and struggles of the 1960s and ‘70s, has always been an activist.
So, he wrote “Happy Birthday” in 1981 as part of a campaign to get King’s birthday declared an official national holiday. At the time, there was vigorous opposition from conservative politicians and interest groups to a federal holiday honoring King. Wonder’s up-tempo beat and lyrics celebrate King and ask how anyone could oppose the national recognition of “a man who died for good.” Wonder’s lively refrain of “Happy Birthday to ya!” is still very danceable and much deserving of celebration.
In 1982, Wonder joined King’s widow, Coretta Scott King, in delivering a petition with 6 million signatures on it in support of the holiday directly to the Speaker of the United States House of Representatives. The following year, President Ronald Reagan signed into law a bill declaring Martin Luther King, Jr. Day a federal holiday to be observed every third Monday in January, beginning in 1986.
3. “Pride (In the Name of Love)”
“Pride (In the Name of Love)” by the Irish rock group U2 was released in 1984 as the lead single on the album “Unforgettable Fire.” The band’s lead singer, Bono, initially put together a set of lyrics intended to condemn the militaristic focus of the United States under President Ronald Reagan’s administration.
But after a 1983 visit to an exhibit honoring King’s legacy at Chicago’s Peace Museum, Bono began crafting the song to highlight King’s achievements, as well as those of other martyrs to the cause of peace throughout history. The finished lyrics echo King’s own phrases, such as “Free at last,” and “One man come in the name of love.”
The phrase “pride” in the title is used in two ways in the lyrics. One kind of “pride” that Bono refers to is the pride of aggression and violence. The second is the kind of pride moral heroes like King embodied, pride in being on the side of justice and freedom for all people.
4. “The King”
Pioneering New York hip hop composer and performer Grandmaster Flash, with his group the Furious Five, produced another moving tribute to King, with a song simply titled “The King,” which was featured on the 1988 album On the Strength. The song’s beats and rhythms alone serve as an example of Grandmaster Flash’s classic and fresh musicianship, even as its lyrics provide a lasting artistic memorial to King, a man who “brought hope to the hopeless.”
“His name is Martin Luther King,” and he dedicated his life to “making freedom ring,” the rap song proclaims. It relates how King, who was fearless in his convictions, was vilified and persecuted as a black man taking constructive action for freedom for all blacks, and it laments the fact that too many turned away from King’s message of peace and hope, during his lifetime and after.
5. “A Dream”
“A Dream,” which is rapper Common’s 2006 tribute to King, samples the words of the hero’s most famous speech. The music video for the song incorporates historical footage of King delivering the speech at the March on Washington in 1963.
Common weaves King’s original words and story (“I have a dream”) into his own perspective (“I got a dream”) as a 21st century black man “born on the blacklist” to struggle against enduring racism, but working to find the hope that still endures through the inspiration he draws from King’s words.
Common’s performance, featuring fellow American rapper will.i.am, elaborates on King’s words “one day” throughout its lyrics, and adds, of dreams, “I still have one.”
Despite centuries of injustice and limited opportunities, African-Americans have made countless contributions to science, medicine, public service, and the arts, among many other areas. American music, for example, would be far less rich, innovative, and memorable without the creative work of black composers.
Scott Joplin, Duke Ellington, and Florence Price were gifted musicians. Additionally, their lives exemplify the obstacles 20th-century people of color had to overcome regardless of profession. Here’s what you need to know about their lives and work:
Around the turn of the 20th century, Scott Joplin’s innovations in syncopated ragtime music made him one of the most acclaimed and influential American pianists and composers. His “Maple Leaf Rag” and “The Entertainer” are now staples of the popular repertoire.
Later audiences rediscovered this “King of Ragtime” through the use of his music in movies such as The Sting. The 1973 production won multiple Oscars, including one for Marvin Hamlisch’s adaptation and orchestration of Joplin’s music into its score.
Joplin was born into a family of musicians in about 1867, probably in northeast Texas. He grew up in Texarkana and studied piano in his early teens. He performed in Chicago at the 1893 World’s Columbian Exposition, and two years later studied music at a segregated school in Missouri. After his early work made him famous, Joplin moved to St. Louis.
Hoping to reduce the prejudice shown by some critics to ragtime because of its African-American origins, Joplin published an instructional series called The School of Ragtime: Six Exercises for Piano. His ambitions as a composer of more traditional music led him to compose the opera A Guest of Honor and the ballet Rag Time Dance.
Before his death in 1917, Joplin’s multi-genre operatic theater piece Treemonisha, whose African-American themes prefigured George Gershwin’s Porgy and Bess, was presented in a small-scale version. Critics have noted Treemonisha’s vivid blending of influences from Richard Wagner to Giuseppe Verdi to Tin Pan Alley. Notable recent stagings include a 2019 production at East London’s Grimeborn music festival.
Edward Kennedy “Duke” Ellington composed the score for Symphony in Black: A Rhapsody of Negro Life, which was also the film debut of then 19-year-old singer Billie Holiday. Revered as the most talented American jazz composer and conductor of his day, Duke Ellington wrote thousands of scores and is largely responsible for the distinctive sound of the Big Band era.
Born in Washington, DC, in 1899 to a middle-class family that encouraged his artistic ambitions, Ellington studied piano at age 7 and began performing in ragtime bands in his teens. Working in New York City from 1923, he eventually assembled a 14-piece orchestra. Ellington’s band became a fixture at Harlem’s Cotton Club in the 1920s and ‘30s, and he hired musicians who were themselves major figures in the development of jazz.
This group of musicians became a wildly popular touring ensemble, appeared in multiple films, and went on the road in Europe from 1933 to 1939. Ellington’s music, and swing and jazz in general, were popular among anti-Nazi German youth. As a result, he was among the many black performers banned from working in Germany after the mid-1930s.
However, at that time, the Cotton Club was an all-white establishment as far as patrons were concerned, and black musicians had to enter by the back door. While on tour in the United Kingdom in 1933, Ellington’s troupe was turned away from several hotels, and he suffered many other such slights on tour in the United States. This inspired him to begin working on behalf of the NAACP’s fight for racial justice. His extraordinary talent and personality forced white critics and audiences to take African-American music and performers seriously.
By the late 1930s, Ellington had begun composing long-form pieces, and the 1940s saw him compose a string of fast-tempo hits and pieces rich in tonal color. Ellington also expanded his talents into theater scores, including the 1964 production My People, a tribute to the Civil Rights movement. Ellington’s band continued touring the world with him for many years. Many of the same performers remained with him for four decades or more. His regal demeanor and charm continued to draw audiences until shortly before his death in 1974.
Florence Price is one of the few African-American female composers of symphonic music whose work achieved significant recognition from white audiences during her lifetime. She was the first black woman to have her work performed by a well-known orchestra. In 1933, the Chicago Symphony performed her Symphony in E minor. One critic wrote that the piece was “faultless” in its passion and restraint.
Many of Price’s hundreds of classical compositions were anchored in the tunes and rhythms of classic African-American spirituals. They were performed throughout the United States and Europe. Marian Anderson, one of the world’s great contraltos and herself a breaker of color barriers in a segregated society, included Price’s song “My Soul’s Been Anchored in de Lord” among the pieces she sang at her famous 1939 concert on the steps of the Lincoln Memorial.
Born in Little Rock, Arkansas in 1887, Price studied music as a child under the guidance of her mother, a schoolteacher and pianist. She went on to study at Boston’s New England Conservatory of Music, a rare opportunity for a black woman in those days. Before returning to Arkansas to marry, she spent two years teaching music at Clark University in Atlanta.
Back in Arkansas, she continued to teach and compose. However, because she was African-American, she was refused admission into the Arkansas State Music Teachers Association. Despite the international reputation she earned, her work was knocked well-known in the decades after her death in 1953.
In 2009, the new owners of Price’s summer home in Illinois discovered a long-lost trove of her manuscripts. At that time, musicians began to edit, share, and record them, to the delight of new audiences.
Music has a way of strengthening a sense of community as it uplifts people’s spirits and brings them together to enjoy an experience transcending the borders of language. Today, as the novel coronavirus continues to spread across the world, people sheltering in place are rediscovering how music can create a joyous shared event even when they are physically apart.
With about half of the world’s population under lockdown or quarantine by the beginning of April 2020, professional musicians and singers—and everyday people of all ages and backgrounds—have found joy in using Zoom, Skype, and other types of video and audio technology to make music together while safely socially distanced.
As Italy went under lockdown orders, citizens began to sing to one another across their balconies, leaning out their windows, or standing on their roofs. More and more viral videos showed these scenes repeated across Spain, France, India, Israel, the United States, and many other countries.
Online orchestras and ensembles that are unable to perform together in the same space have harmonized online through the medium of 21st-century technology, while star-studded benefit galas featuring socially distanced performers raised money to help first responders, patients, and those who had lost jobs and homes in the lengthening shadow of the pandemic.
Why we need music now
Musicologists and psychologists point to the desire to bond with other people through music as a central human attribute. Human beings seem to possess an innate need to make connections with others—the kind of face-to-face connection that social media, phone calls, and even video chats can’t provide.
Yet when you add music to the online mix, people tend to feel closer. Music can be a powerful counterweight to the widespread feelings of social isolation and alienation, particularly in the present crisis.
Research has demonstrated that humans produce more oxytocin, known as a “bonding” hormone, during choral singing or when otherwise sharing music. And with increased oxytocin levels come increased feelings of comfort, safety, and peace.
Popular music unites the world
One World: Together at Home was one of the most-watched—and most moving—benefit concerts in recent memory. While raising money to support food banks and affordable housing, as well as treatment and vaccine development at the World Health Organization, the live-streamed April 18 concert touched the hearts of people all over the world.
Favorite artists such as Lady Gaga, Elton John, Alicia Keys, Jennifer Lopez, John Legend, Billie Eilish, and Lizzo created moving moments for viewers, who saw them in a
new and personal way as they performed from their homes.
The eight-hour production, curated by Lady Gaga and produced by the group Global Citizen, is thought to be the largest musical fundraiser held since 1985’s Live Aid, which supported African famine relief. One World: Together at Home ended up raising more than $127 million for coronavirus relief efforts.
Technology democratizes great opera
The Metropolitan Opera in New York, shut down like all other performing arts venues in the city, held its virtual At-Home Gala concert on April 25. The four-hour event featured more than 40 of the biggest names in opera performing via Skype. The event supported the Met’s fundraising campaign to keep its company’s future secure.
Music director Yannick Nézet-Séguin conducted and performed on the piano from his Montreal home. Performers included American soprano Renée Fleming, who sang “Ave Maria” from Verdi’s Otello, with her Virginia garden visible in bloom in the background.
Soprano Anna Netrebko and tenor Yusif Eyvazov performed from Vienna, with Netrebko delivering a passionate version of Rachmaninoff’s reworking of Georgian folk melodies. From her warm yellow-walled living room in Baton Rouge, Louisiana, soprano Lisette Oropesa performed “En vain j'espère” (“I hope in vain”) from Meyerbeer’s Robert le Diable, with pre-recorded accompaniment by renowned pianist Michael Borowitz.
In addition to its artistic quality, the entire production drew rave reviews for the high quality of its technical support, showing how some of the best minds today are stepping up to creative challenges that would have been unthinkable only a few months ago.
Alone, a beloved singer brings people together
Another remarkable performance set a record for the largest audience to simultaneously view a classical music live stream on YouTube. On Easter Sunday, tenor Andrea Bocelli gave a Music for Hope concert from Milan’s Il Duomo cathedral. Alone except for his socially distanced accompanist at the organ, Bocelli sang sacred pieces composed by Gounod, Mascagni, Rossini, and others, and concluded by standing alone outside on the cathedral steps.
As Bocelli sang the hymn “Amazing Grace,” the camera soared up and out over the architecturally stunning cathedral and across the cityscape of Milan. Bocelli said that he believed in the power of music to bring people together, and his performance touched millions around the world, particularly those in northern Italy enduring some of the most sobering days of the pandemic.
Folk songs serve as a repository of musical and cultural history in countries around the world and are among the favorite ways for children and adults to learn music appreciation. In addition, it holds a place in music education through approaches like the Kodály Method, a system of music instruction named for its founder, the renowned 20th century Hungarian composer and musicologist Zoltán Kodály. It relies heavily on folk songs as teaching instruments for musical concepts and basic skills. The idea is that teaching children folk songs from their native lands and those of people throughout the world transmits a rich cultural heritage, along with a knowledge of rhythm, lyricism, structure, and form.
Folk songs encompass rural and traditional music that originated in a particular region and that were passed down orally from one generation to another. They have also been collected by musicians and music historians, such as Kodály and his colleague, composer Béla Bartók. They devoted years of their lives to traveling the Hungarian and Romanian countryside to collect thousands of traditional ballads and songs.
Similarly, the collection known as the Child Ballads is an anthology of English and Scottish folk music dating from the 17th and 18th centuries and amassed by Harvard professor and folklorist Francis James Child. It features numerous pieces, and modern musicians have adapted many for contemporary audiences. One example is Simon and Garfunkel’s “Scarborough Fair.”
Here is a look at a few traditional folk songs that continue to be appreciated to this day:
The haunting English folk song “Greensleeves,” which dates from sometime in the 16th century, first became a registered ballad in 1580. Its simple and expressive lyrics proclaim the singer’s longing for “Lady Greensleeves,” and he laments that she spurns his affections. For the past four centuries, scholars and the general public have been fascinated by and have speculated over the song’s origins.
One theory ascribes the composition of its lyrics, tunes, or both to King Henry VIII, in reference of his mistress and later queen, Anne Boleyn. Most historians and musicologists dispute this idea and instead date the song to the later Elizabethan era. This is in part because “Greensleeves” contains Spanish or Italian musical elements that were unlikely to have reached England until the reign of Queen Elizabeth, the daughter of King Henry VIII and Anne Boleyn.
Patriotic Irish musicologist and historian William Henry Grattan Flood included the song in his 1905 book on the history of Irish music, in which he claim that it was of Irish origin. However, Flood was known for attributing numerous elements in anything that he fancied to Ireland, often with no supporting evidence.
“Greensleeves” is a unique tune, and its reprise is grounded in a melodic and harmonic formula called romanesca. This composition uses a descending descant musical formula built on sequences of four recurring bass chords that create a fluidly-rolling tune. Romanesca was common for singing poetry in the 16th and 17th centuries.
2. “Sur le Pont d’Avignon”
“Sur le Pont d’Avignon” (“On the Bridge of Avignon”) is among the best-known French folk songs and a staple of French children’s music programs. The repetitious lyrics tell of a dance on the Saint Bénezet bridge in Avignon, during which “handsome gentlemen” and “lovely ladies” dance all around while moving in the opposite direction from one another, then reverse direction. Scholars trace the song to the 15th century.
The bridge itself is named for a young shepherd who purportedly received a call from heaven to build it, and it was created over the River Rhône in the 12th century. In the late 1600s, a flood swept most of it away, although four arches still stand. These remains are today a UNESCO World Heritage Site.
“Sur le Pont d’Avignon” and its idea of dancing on a bridge has been discredited by historians, who point out that it was more likely that people danced under it on an island in the middle of the river. Scholars state that the song was first titled “Sous le Pont d’Avignon,” meaning “under the bridge of Avignon.”
3. “A Csitári Hegyek Alatt”
“A Csitári Hegyek Alatt” (“Under the Csitári Mountains” in English) is among the most popular Hungarian folk songs and composed in a style that approaches a traditional mode structure. The song’s lyrics relay a sad tale grounded in themes of love and jealousy.
Kodály included “A Csitári Hegyek Alatt” among his special arrangements of key Hungarian traditional pieces, although he added an additional verse. Additionally, the enduring popularity of the song is evident through its frequent covers by contemporary artists who perform it in various styles, such as the British band Oi Va Voi in their album Laughter Through Tears. Andor Kovács and Gyula Kovács made a jazz version of the song’s tune for their 2000 album Guitar-Drums Battle.
On June 7, 2020, Radio City Music Hall in New York will host the 74th annual Tony Awards, honoring Broadway’s best. This year will be the 20th time the Tonys have been presented at Radio City.
Radio City is one of the world’s most exciting and glamourous venues for performing arts. Events hosted there include vaudeville, movies, musical concerts, awards shows, and special programs of all kinds. As a result, it has become a beloved icon of American life, and a landmark site for visitors to New York. Here are nine of the most interesting facts you may not know about it:
1. It opened during the Great Depression.
Radio City Music Hall opened on a rainy night in New York City on December 27, 1932. That a new theater and entertainment venue of its size would open in the depths of the Great Depression testifies to the longing of people, even in discouraging or desperate circumstances, to find comfort and encouragement in the power of high-quality music and performance.
The venue was specifically designed to be a kind of people’s entertainment palace, a place that could bring beauty into everyday lives at an affordable admission price.
2. It has hosted over 300 million visitors since its opening.
Opening night saw thousands of people waiting to enter the stunning new Art Deco building. In the almost 90 years since then, some 300 million visitors have enjoyed great performances on its stage. Radio City continues to reign as the world’s largest indoor theater, and one of the most visually magnificent.
3. It was built by John D. Rockefeller.
It was John D. Rockefeller who decided to construct Radio City Music Hall. Rockefeller’s idea was to make it one of the cornerstones of his nascent entertainment complex at Rockefeller Center, located in an area he was in the process of renovating from its former rundown state.
Rockefeller had leased the Midtown Manhattan property from Columbia University, planning to pursue a collaboration to build a new Metropolitan Opera House. But disagreements over planning—and the financial crash of the Great Depression—killed the project.
Rockefeller decided to cut his losses and construct something the world had never before seen. He wanted to give New York City a large-scale entertainment complex, one so spectacular that it would attract commercial tenants and turn a profit even in the most difficult economic climate, when vacant properties were to be found available all over the city.
4. It was part of a partnership between Rockefeller, RCA, and Rothafel.
Rockefeller teamed up with RCA, the Radio Corporation of America. RCA owned both the National Broadcasting Company (NBC) and RKO Pictures, whose movies were wildly popular across the nation.
Rockefeller and RCA were joined by S. L. “Roxy” Rothafel, a legend in the theater world. “Roxy” oversaw productions that blended movies, vaudeville, and show-stopping design. His industry savvy had brought numerous financially strapped theaters back to life.
This team of three then built Radio City Music Hall as the first venue within Rockefeller’s new complex. David Sarnoff, who headed RCA, was the one who gave it the name “Radio City.”
5. It was constructed in the Art Deco style.
Architect Edward Durell Stone was responsible for the imposing Art Deco exterior. However, it was the building’s interior that captivated audiences, both then and now. Designer Donald Deskey, who at the time was relatively unknown, provided the interior decor. The unlikely but inspired choice of Deskey resulted in the stunning entertainment palace we know today.
On that opening night in 1932, Deskey’s work thrilled audiences, particularly in contrast to the lackluster show that evening. One critic wrote that the building itself was so magnificent that it did not even require performers. Deskey’s Art Deco esthetic choices focused on bringing clean lines, structural ornamentation, and a European Modernist sense to the design.
Attendees first passed inside the building’s elegant lobby, then filed into the Grand Foyer. They could also enjoy eight distinct lounges with smoking areas. Each of these was created with a specific theme referring to another world culture. The entire building was, in fact, a celebration of humanity’s creativity in multiple fields: the arts, science, and industry.
Art was a focal point of the overall design. Deskey worked with expert technicians and craftspeople to fill the building with distinctive wall decor, draperies, carpets, sculpture, and murals. He also employed 20th-century innovations in technology in the form of industrial materials such as aluminum and Bakelite, which for seamlessly integrated with stone- and woodwork, gold foil, and marble.
Design enthusiasts continue to thrill to Radio City’s interior tactile richness, the variations in tone and color, and the vast interior spaces filled with sweeping, intricately lit arches that evoke the feeling of a sunset overhead.
6. It was constructed with the audience in mind.
Radio City’s grandeur covers a lot of space. Its auditorium stretches 160 feet from the stage to the rear. Its ceiling soars more than 80 feet high, and its marquee spans an entire city block.
There’s not a bad seat in the house, thanks to Deskey and his design team. A series of shallowly-constructed mezzanines are arranged in such a way that they don’t obstruct the orchestra section below them. Additionally, no columns block the ability to see the stage.
The famous “Mighty Wurlitzer” organ was custom-built for Radio City’s theater. It has so many pipes—ranging in size from only a few inches to some 32 feet long—that it takes 11 rooms to contain its many sections.
7. Its stage is state-of-the-art.
For performers and audiences alike, one of the central marvels of Radio City is its ingenious and technologically-advanced set of three hydraulically-powered stage risers. Radio City’s stage has won praise from theater experts and is still considered one of the most advanced and best-fitted-out stage spaces in the world.
An additional elevator-riser allows technicians to shift the whole orchestra section up or down. A turntable provides the flexibility of making quick scene changes while supporting numerous possibilities for special effects like fog, rain, clouds, and spraying fountains.
8. It has premiered hundreds of movies over the years.
Within two weeks of its opening night, Radio City hosted its first feature film, The Bitter Tea of General Yen, directed by Frank Capra and starring Barbara Stanwyck. It wasn’t long until a premiere at Radio City was the best way to ensure a movie’s success across the nation.
Over the succeeding decades, some 700 movies have debuted at Radio City. These include King Kong in 1933, National Velvet (starring Elizabeth Taylor) in 1944, White Christmas in 1954, Breakfast at Tiffany’s in 1961, and Disney’s original Lion King in 1994. In 1962, To Kill a Mockingbird also premiered at Radio City, the same theater where the film’s star, Gregory Peck, had ushered as a young aspiring actor.
9. It is has been home to the Rockettes since its opening.
Then there are the Rockettes. Previously known, among other names, as the Missouri Rockets, the all-female precision-dancing, super-high-kicking troupe got its start in the 1920s. The group landed in New York after a nationwide tour just as Radio City was preparing to open.
Discovered by none other than “Roxy” Rothafel, the Rockettes opened the first evening’s performance at Radio City Music Hall, and have been its most iconic performers ever since. In the late 1970s, when financial problems almost forced its closing, Radio City was buoyed back up on a wave of nationwide support led, in part, by the Rockettes.
Although in the segregated 1930s, the Rockettes’ line-up was all-white, today’s Rockettes are moving toward embracing the full range of American diversity and talent. Most recently, the 2019 Christmas Spectacular show saw several new dancers of color joining the team, as well as a “differently-abled” dancer.
Choral music has held a revered and beloved place in human societies since the beginning of recorded history. From medieval times to today’s children’s choirs, here are four things you need to know about choral music:
1. Choral music has its roots in religious music.
Most of today’s choral singing groups can trace the roots of their practices back to sacred music. The most popular example is probably the Gregorian chant that was a familiar part of medieval church services.
In Gregorian chant, groups of monks would participate together in singing the various passages of sacred music. The conscious blending of their individual voices created the powerful sound of a single musical presence. It still serves as the model for much modern-day choral music.
Gregorian chant, a form of the monophonic “plainsong” or “plain chant,” accompanied the recitation of the mass and the divine office of the canonical hours. It derives its name from the fact that it developed during the rule of Pope (later Saint) Gregory I, at the turn of the 7th century of the Common Era.
The development of polyphony, the use of more than one voice or tone heard in a composition, brought composers the opportunity to expand on the range and types of compositions they wrote. When creating contrasting vocal parts, composers often drew on the talents of young boy sopranos to sing the contrasting trouble notes. This is because during this period in history, women’s voices were often forbidden in public performance.
2. Choral music eventually found a secular audience and begin to include lyrics and instruments.
As religious reformation and social secularization progressed, audiences outside sacred spaces enjoyed greater opportunities to hear choral music in performance. Once it flowed outside the monasteries and into the streets, its composers experienced greater creative freedom. They began to abandon the formalized structures common to sacred choral music, and to add instruments into the mix.
Composers also began to bring in human voices singing in chorus to enhance and add texture to familiar types of instrumental pieces. The addition of words enabled composers of instrumental music to address their audiences in new ways.
The Baroque period saw Italian composer and singer Claudio Monteverdi creating “polychoral” sacred pieces with multiple choirs and increasing numbers of instruments. The 16th and 17th century choral tradition also included the development of numerous motets, a form that evolved during the Middle Ages into a variety of types of religious and secular compositions.
3. Choral music was integrated into the oratorio and symphonic traditions.
The oratorio, a larger composition for orchestra, chorus, and soloists and typically based on stories from scripture, was born as composers expanded on the form of the motet. The oratorio form reached its apogee during the 1600s. The German composer George Frideric Handel, who worked extensively in England, perfected this type of music. Handel became, in fact, the father of the particularly English style of oratorio.
One exceptional 19th-century example of the integration of choral music into the symphony is the “Ode to Joy” sequence of the 1824 Ninth Symphony of Ludwig van Beethoven. The large-scale choir’s singing of text by the lyric poet Friedrich Schiller lifts the mood into a soaring affirmation of humanity’s potential.
For many lovers of classical music, Gustav Mahler’s use of choral performance in his titanic symphonies represents the pinnacle of the form. Mahler’s Second “Resurrection” Symphony, as well as his Third and his Eighth, offer powerful musical interpretations of the nature of love, life, and fate enhanced by the voices of their choruses.
The Austrian composer, whose creative period straddled the 19th and 20th centuries, became known for his thundering, multi-layered sound. His Eighth Symphony earned the title of “Symphony of a Thousand” thanks to its gargantuan cast of voices and instruments. It is written for performance by a massive orchestra, a double chorus, a boys’ choir, and eight single solo voices.
4. Today, children's choral groups continue to delight performers and audience members alike.
Today, choral music in the United States continues to flourish, performed by a wide range of ensembles of all ages. Children’s choruses offer opportunities for young people to engage with music education, learn performance skills, and develop friendships based on a common commitment to creative work.
The Children’s Chorus of Washington is one group that represents the nation’s capital. Over the past 24 years, it has provided choral training and experiences to 2,500 youth and toured internationally.
The Children’s Chorus of Greater Dallas is a mosaic of six individual groups of some 450 singers total. Under the auspices of the Deloitte Concert Series, it performs seasonal concerts at the Morton H. Meyerson Symphony Center.
The Boston Children’s Chorus is composed of about 500 students from all over the greater Boston area. Almost half of them live in the city of Boston.
Children’s choruses typically hold auditions at designated times of year, and work hard to open opportunities to as many talented young people as possible. The BCC’s students, like those in Washington DC, Dallas, and many more communities around the country, are eligible to receive need-based scholarships to support their participation. In fact, about 80 percent of the BCC’s performers attend its musicianship programs on scholarship.
Teaching children to sing and play their country's national anthem—and those of other nations—can be a fun, effective musical lesson. National anthems can also serve as an effective means of connection between the arts and studies in geography and culture, at a time when educators are realizing the value of helping students build bridges between subjects.
Enriching the music curriculum through cultural geography
In units on patriotic songs, teachers have come up with rich curricula on the US national anthem, “The Star-Spangled Banner,” and many other national anthems. Information on some of these is available through the National Association for Music Education (NAfME). The organization offers links to repositories of vocal and instrumental performances of these anthems, as well as sheet music and background summaries on hundreds of current and historic anthems.
In addition, several publishers offer engaging books for children explaining the origins and importance of national anthems. Also widely available are books for all ages containing sheet music of the world’s anthems. The book National Anthems from Around the World, prepared by well-known music publisher Hal Leonard, LLC, is just one example.
Thanks to the internet, recordings of these anthems in their original languages are only a few clicks away. Several versions are accessible on YouTube and Spotify. Public libraries are another rich—and free—source for streaming versions of the world’s national anthems.
Music is a truly universal language. On the other hand, a country’s national anthem presents its people’s viewpoint on their history and their hopes for the future. Let's take a look at a few contemporary national anthems and learn how the stories they tell demonstrate both the diversity and common experiences of the world’s peoples.
A poignant reflection on war
While it's notoriously difficult to sing well, “The Star-Spangled Banner” had become a time-tested American institution even before it became the country’s official anthem in 1931. President Herbert Hoover signed the congressional resolution declaring the song’s historic status on March 3 of that year.
Francis Scott Key famously wrote the words as a poem on September 14, 1814. Key drew inspiration from his sighting of a single American flag still flying over Fort McHenry in Maryland as the fort sustained British bombardment during the War of 1812. Key was an eyewitness to the attack, as he waited on board a ship only a few miles away with the friend he had just helped release from British captivity.
Key titled his poem the “Defence of Fort McHenry.” Years later, others set his words to the tune of the English drinking song “To Anacreon in Heaven,” composed by John Stafford Smith.
A royal and national hymn that went around the world
The country from which the United States gained its independence has its own time-honored anthem in “God Save the Queen” (sung as “God Save the King” during the reign of a male monarch). This anthem is also often used throughout the British Commonwealth.
The song’s origins are obscure. The Oxford Companion to Music lists several early variants. Some authorities credit Henry Purcell or any of several other 17th century composers. Many music historians cite composer and keyboardist John Bull, who died in 1628, as the song’s likely author. Others point to a passage in an old Scottish carol as remarkably similar to the current version of the anthem.
In any case, the earliest known printing of the unattributed lyrics to “God Save the Queen” appeared in 1745. The song soon appeared on the English stage and found its way into the work of composers George Frideric Handel and Ludwig van Beethoven. American composer Samuel F. Smith borrowed the tune for “My Country, ‘Tis of Thee,” which appeared in 1832 and has become an unofficial second national anthem for the US.
A paean to the “True North”
Canada’s national anthem, “O Canada,” was first publicly performed in 1880. Its title in the original French, as written by Sir Adolphe-Basile Routhier to music by Calixa Lavallée, was “Chant national.” A special government committee approved the song as the country’s national anthem in 1967, and it was officially adopted in 1980.
The song’s lyrics celebrate the beauty and strength of this country of the “True North,” and express the hope that, through the help of God and “patriots,” it will remain “glorious and free.”
Born in revolution
France’s national anthem, the marching song “La Marseillaise,” literally calls citizens to arms in defense of freedom in the fight against tyranny. Amateur composer Claude-Joseph Rouget de Lisle came up with the song overnight in 1792, at the height of the revolution that overthrew the French monarchy. The song’s current popular name arose after troops from the port city of Marseille adopted it as a particular favorite.
The beauty of the land
Some national anthems focus less on military or sovereign power and more on the natural beauties of the lands they represent. Australia’s national anthem, “Advance Australia Fair,” exalts its people’s home “girt by sea,” with its “beauty rich and rare.” Similarly, the Czech Republic’s national anthem’s title translates literally as “Where Is My Home?” The song’s simple, meditative music and lyrics convey the loveliness of the country’s landscape of pine trees, mountain crags, and flowing streams.
A symbol of national reconciliation
Other countries’ national anthems focus on their diversity and hard-won unity. South Africa’s national anthem, “Nkosi Sikelel’ iAfrika” is based on a 19th century hymn originally written in Xhosa that later became the anthem of the African National Congress. In the early 1990s, during the dismantling of apartheid, the country declared two national anthems: “Nkosi” and the Afrikaans apartheid-era anthem “Die Stern van Suid-Afrika” (“The Call of South Africa.”)
When the country won the 1995 Rugby World Cup, both songs were sung together. Today, South Africa's national anthem combines shorter versions of both songs into a single national hymn, with lyrics in five languages: Xhosa, Zulu, Sesotho, Afrikaans, and English.
When students of any age are learning about music, they will find their studies enriched by learning about the history of different musical forms. The following survey of medieval Western music can serve as one doorway into this topic for young musicians, as well as for adult learners interested in the musical history of Europe.
Defining an era beyond the stereotypes
The stereotypical view of anything “medieval” conjures up images of dank, fusty monasteries, brutal warfare, and stagnation in the arts and sciences. However, this is far from the truth. The Middle Ages in Western Europe were years of great creativity in the arts, sciences, and exploration.
Authorities differ on which time span precisely defines the Middle Ages. The most generous reckoning begins the period at the fall of the Roman Empire in the late fifth century and ends it in the late 15th century AD.
A world centered on prayer
The medieval period was characterized by the central place of liturgical music as both high art and a daily companion for the nobility and common people alike.
The practice of singing psalms and setting prayer to music dates back much earlier than the Middle Ages, into the beginnings of human history. While much of this ancient religious music was performed a cappella, instruments often lent their voices to the mix, enhancing the sound.
The medieval Christian church took many of its cues from ancient Jewish sacred music, in forbidding the participation of women’s voices after the late sixth century AD and limiting or curtailing instrumentation.
In the church, mass was the chief occasion for the performance of this music, sung by priest, congregation, and choir. The choir typically filled an “answering” function, responding to the themes of the main part sung by the priest.
The human voice as instrument
The long tradition of prayer through song reached a pinnacle in the development of Gregorian chant, a variety of plainchant, during the ninth century AD. Gregorian chant is still often used today in Catholic ritual. This style of plainchant puts the religious text at the heart of the composition. The human voice is the only instrument used.
The music of Gregorian chant is described as monophonic—it consists of one melody, sung in unison. The chant serves to frame the words of the prayers, rather than to overpower them. The majority of Gregorian chants originate in the Latin Vulgate, the version of the Bible in widespread use in medieval Europe.
Although most Catholic congregations today celebrate mass in the community's vernacular language, traditional Gregorian chant holds an honored place, both esthetically and liturgically, in modern Catholic culture. Its popularity with both religious and secular audiences is attested by the many recordings now available.
Hildegard von Bingen – a composer of mystic devotion
Hildegard von Bingen, later Saint Hildegard, was born in Germany at the close of the 11th century and died near the end of the 12th. This abbess, mystic, and prophetic visionary is considered one of the first and most talented female composers. Her monophonic works are characterized by soaring lyricism and a deeply felt spirituality.
St. Hildegard set dozens of her own poems to music, assembling them into a collection entitled Symphonia armonie celestium revelationum. She was also a scholar who wrote widely on science and medicine and traveled as an itinerant preacher.
Numerous musical ensembles have produced recordings of St. Hildegard’s surviving compositions in recent years, and contemporary audiences continue to find them musically and spiritually rewarding. Contemporary collections of her music have titles that reflect her mysticism: Canticle of Ecstasy, Music for Paradise, and A Feather on the Breath of God are only a few examples.
Moniot d’Arras – exemplar of the trouvère esthetic
One enduring tradition that flourished particularly in the later Middle Ages was that of the secular romantic balladeers and traveling entertainers known as troubadours and trouvères. Lutes, citterns, and other stringed instruments frequently accompanied these musicians' compositions, although their vocals often stood alone.
The city of Arras, France, in northern France was noted as a center of the delicate and refined trouvère style. The trouvères’ style evolved roughly in tandem with that of the troubadours, although the trouvères typically composed lyrics in their northern French dialect, and the troubadours drew from the vernacular native to southern France, the langue d’Oc.
One monk, Moniot d’Arras, earned widespread recognition as a composer in the early 13th century. While much of his output was focused on liturgy, many other pieces extol the culture of chivalry and courtly love between a nobleman and his lady. These were often the main subjects of troubadour and trouvère compositions.
The sacred and the secular
The traditions of the troubadours and trouvères were part of the larger growth of non-sacred medieval music from about the 13th century onward. The ballade, the rondeau, and the virelai were the three leading types of secular compositions in France at this time.
Guillaume de Machaut – lyricist supreme
Guillaume de Machaut, considered today one of the towering figures of medieval European music, was born at the beginning of the 14th century and is thought to have lived well into his 70s. He wrote in both French and Latin.
Machaut composed one of the first polyphonic treatments of the mass, a development moving away from the monophonic plainchants. Polyphonic music features two or more independent melodies. Machaut's dozens of motets demonstrate the full flowering of this type of music.
In 1337, Machaut became the canon of the cathedral at Reims. He wrote poems and musical compositions, with experts today viewing him as a master lyricist and versifier working in the then-current Ars Nova (polyphonic) style. Machaut also used and reworked the courtly love theme, creating beautifully constructed poems that blend technical virtuosity with lyricism.
A large number of researchers believe that, for people of any age, listening to music while performing tasks at home, work, and school can have a beneficial effect on learning, productivity, and satisfaction. Here are a few facts about this effect:
1. Music improves productivity when working on repetitive tasks.
One team at the University of Birmingham in the United Kingdom found that playing background music while engaging in repetitive tasks—think spreadsheets, counting objects, and reading email—not only makes time go by more pleasantly, it serves to boost productivity. The authors of the study note that this held true for their test subjects even when they were in the midst of a considerable amount of ambient industrial noise.
2. Music is most effective when it is considered pleasant or neutral by the listener.
A University of Miami music therapy professor discovered that when people hear music that they personally find enjoyable, they tend to start feeling better. Her test subjects—people who worked in information technology—reported finishing their assignments more quickly when listening to music they liked. Additionally, she discovered that the elevation in mood her subjects experienced propelled them on to come up with better ideas and insights related to their tasks.
She concluded that personal choice regarding musical selections is extremely important to the effectiveness of that music in heightening mood and productivity. She went on to observe that over-stressed individuals tend to come to over-hasty conclusions about work tasks. On the other hand, individuals who were able to select their own music could see multiple possible solutions to a problem.
Some investigators have discovered, however, that music we neither strongly like, nor strongly dislike, may be best for workplace productivity. A group of Taiwanese researchers at Fu Jen Catholic University found that extreme reactions—positive and negative—to music made it more difficult to maintain concentration.
3. Music triggers the release of dopamine in the brain.
Biology tells us that the act of listening to music we enjoy releases hormones called dopamine into the brain’s reward center. This is the same reaction we experience when we look at a beautiful scene, drink in the scent of a rose, or eat a delicious meal. One physician at the Mayo Clinic who has studied the way people at work gain focus from listening to music notes that it takes less than an hour a day to achieve the mood-lifting and mind-opening benefits.
4. Music is most effective at increasing productivity when it is instrumental.
One point seems to be consistent across a variety of research studies: the best music for concentration and productivity is wordless. Words that we can understand tend to distract the brain, since they pull us in the direction of trying to make sense of them.
One study found that almost half of office employees in the test group were distracted by human speech. Trying to tune out the background noise of others’ voices won’t work if the music has lyrics. It will merely cause the brain to shift its focus.
5. The tempo of Baroque music may facilitate concentration and learning.
The tempo of a piece of music has a strong impact on how well it facilitates concentration. Numerous studies have shown that music from the Baroque period in particular—think Bach, Vivaldi, Georg Telemann, Henry Purcell, and Jean-Philippe Rameau—aids learning and concentration, which contributes to longer-term retention of new information.
In fact, authors Sheila Ostrander and Lynn Schroeder wrote the book Superlearning 2000, an update to their earlier title Superlearning, to further outline exactly how to use the steady, even beats of Baroque music to learn foreign languages, new vocabulary, and a host of other facts, figures, and real-world skills. Fans of the Super-Learning books say that the techniques and helpful resources the authors offer have helped them speed up their learning, recall much more of what they have read, and fully engage both hemispheres of their brains.
Ostrander and Schroeder, who began putting the book together in the 1970s, drew on then-revolutionary research by top psychologists and neurologists. These scientists had discovered that listening to Baroque music in particular was capable of increasing the powers of a person’s concentration and memory. They posited that this was the result of the regular mathematical formulas that lie at the heart of the Baroque tempo.
6. Baroque music may facilitate the production of alpha waves in the brain.
The 50- to 80-beat-per-minute tempo of Baroque, researchers have learned, is comparable to an adult’s resting heart rate. This makes it ideal for stimulating the production of alpha waves in the brain. These alpha waves are known for inducing a mood of deep but focused relaxation.
When human beings are in an alpha state—with their brain waves’ frequency measuring from 9 to 14 hertz, or cycles per second—they are far from being passive or inattentive. A person in an alpha state is calm but alert, and is extremely receptive to taking in and processing new information.
Most of our daily lives are spent in the active beta state, with brain waves of between 15 and 40 cycles per second. This means the alpha state represents a significant reduction in our normal rhythms, giving us more time and space to notice things we may not have noticed before.
Most experts date the Baroque period in classical music from about 1600 to 1750, putting it between the polyphony of the Renaissance and the era of Classicism (the period after the mid-18th century distinguished by the works of composers such as Mozart, Haydn, Beethoven, and Schubert).
Compositions from the Baroque period are typically marked by their grandiosity and drama as well as the numerous ways in which composers used the technique of counterpoint to express musical themes and ideas.
Developments in the music of this period parallel those in the other arts—for example, massive and ornate buildings such as St. Paul’s Cathedral in London and the Caserta Royal Palace in Rome. Venetian Baroque-era churches, built with two opposing galleries, were ideal for the performances of two ensembles of musicians playing at the same time.
A complex form
The concept of two voices or groupings in contrast with one another is a central idea in Baroque composition. Concertos (known in Italian as concerti grossi) featured a solo instrument or voice playing or singing along with a full orchestra. They were a favorite among Baroque composers.
Baroque music tends to emphasize a bass line set against a melody. A cello, for example, might deliver the bass, while a vocalist sings a melody.
The technique of counterpoint is central to the development and performance of Baroque music.
Simply put, counterpoint is the art of combination. A composer working with counterpoint will juxtapose two or more separate melodic lines in a single composition. In counterpoint, individual melodic lines are known as “parts” or “voices.” Each part or voice has a distinct melody.
The term “counterpoint” is sometimes incorrectly conflated with polyphony. Polyphony refers to the presence of at least two individual melodic lines in a composition. Although counterpoint evolved out of polyphonic music, counterpoint is a much more complicated technique. True counterpoint involves a complex handling of the several melodic lines of a composition to fashion an acoustically and emotionally meaningful and harmonious whole.
The organ and the harpsichord are perhaps the instruments audiences most acquaint with Baroque music. During the Baroque period, these instruments offered two keyboards, allowing the musician to transfer from one to the other to create the rich blending of the contrasting sounds.
A centuries-old technique that continues
Composers of the Classical period were usually steeped in the techniques of Baroque composition from their early years. Some, like Mozart and Beethoven, would go on to employ counterpoint extensively in their own later works, written well into the Classical era.
Counterpoint continues to find favor today among musicians, composers, and even mathematicians, who have devoted much effort to explaining its symmetry and intricacy in terms of numerical relationships.
The supreme artistry of Bach
Numerous critics and teachers have found the Brandenburg Concertos of Johann Sebastian Bach to represent a pinnacle of the development of the concerto grosso form, and of the Baroque style itself.
Bach created these works over the span of the second decade of the 18th century, one of the happiest periods of his life. The six compositions masterfully weave together the component threads played by a smaller orchestra and by several solo groups.
Music scholars point out that the scale of the Brandenburg Concerto No. 1 features so many soloists that it is more of a symphony than a concerto, in fact. Bach brought in oboes, horns, a bassoon, and a solo violin. And the third of these concertos features performances from no fewer than three cellos, three violas, and three violins. Unique among these concerti, Brandenburg Concerto No. 6 features not even a single violin; instead, it focuses on lower-voiced string instruments.
Three centuries after their composition, the rich-toned, lilting Brandenburg Concertos remain among the most popular and beloved works in the classical repertoire.
The art of fugue
Bach was a master of the fugue, and many musicologists revere his late work The Art of Fugue as one of his most significant creations.
A fugue is a piece of music—or a part of a larger composition—that offers finely tuned and mathematically pleasing use of a central theme (the "subject") and numerous restatements and reconfigurations of that theme. In a fugue, the subject is taken up by other parts that are successively woven together.
A fugue begins with an exposition, introducing the listener to the central subject. The subject then plays out in different parts, becoming transposed into various keys that serve as “answers” to the essential statement of the subject. A fugue can unfold over as many statements, restatements, and key changes as the composer would like, and can be as short or as long as desired, as well.
Baroque composers worth knowing
Gramophone magazine, one of the world’s premier authorities in classical music criticism, recently put out its 2019 edition of the Top 10 Baroque composers.
Bach heads the list, with the Gramophone team noting that he continues to enjoy a status in music equivalent to that of Shakespeare in literature or da Vinci in the visual arts. The publication particularly recommends Bach’s St. Matthew Passion as a supreme example of his musicianship and of the Baroque style.
Next comes Antonio Vivaldi, whose lavish, ornate compositions echo the culture of his native Venice at the time. Vivaldi’s The Four Seasons is perhaps the best known of his works today. This lilting, exuberant hymn to the beauty of earth’s changing seasons is known for its exquisite craftsmanship.
George Frideric Handel’s lively, upbeat Baroque compositions are other essentials for anyone becoming familiar with the era. His towering oratorio Messiah remains a not-to-be-missed composition for both music lovers and those devoted to the Christian faith.
The experts at Gramophone additionally nominate English composer Henry Purcell, composer of Dido and Aeneas and other operas, to this select group. Claudio Monteverdi, remembered as a bridge between Renaissance polyphony and the early Baroque style, also made the list, as did Domenico Scarlatti, Jean-Philippe Rameau, Georg Philipp Telemann, Arcangelo Corelli, and Heinrich Schutz.